The pagan
stories did not depict creation ex nihilo, “out of nothing.” The pagan gods all
used existing substances to recraft the world. The stories were more about the
“creation” of a new world order, a new ruling dynasty and its king installed by
the god. These stories were more like the king’s claim to divine authority, an
authority that was always contested by war.
But the creation
story in Genesis is different. God clearly created out of nothing. This was an
historical act, which told Israel that they had a greater power on their side
than all the gods of Egypt. Since God was placing Israel in the land between
Egypt and the Hittite empire, it was important for them to know that he created
the universe entirely out of nothing. This means nothing could wage war against
him. Israel was told to answer this threat of violence with neighbour love: the
same message in the Sermon on the Mount.
The poetic
nature of the creation account is most instructive. The six days are divided
into two. In the first three days God makes the structure of the house: the
sea, land and sky. In the next three days he fills these places with life. This
depicts creation as a temple, a home, a family, where all parts of creation
relate together with God. The seventh day is called the sabbath, which Moses
goes on to show Israel in the Torah means the rule of God. God’s rule is
contrary to the pagan’s rule. Order comes to creation, not by war, but by
restoring the land and restoring lives, shown by the Jubilee, which is the
sabbath of sabbaths. This is primarily what the teachings of Jesus were about.
The creation
narrative is poetic of a journey from chaos to cosmos, where cosmos means order
and shalom. The pairing of heaven and earth, night and day, sea and land, sky
and land, plants and animals, male and female, all show the importance of
relationships sustaining the creation. This holism is opposed to modern
materialism and individualism. This was very important to Israel’s vocation
after the Exodus, as God was bringing them on the same journey from pagan chaos
to creational renewal. The creation narrative was not only history, but also an
identity marker for Israel’s calling. They were the new Adam and Eves, taking
creation on a journey to newness.
The gospel of
Christ is lodged within this first chapter of the bible. It is not a gospel of
salvation as an individual’s spiritual escape from this world. It is the gospel
of the individual receiving a new heart, to become part of a new community (a
new family, a new Israel uniting humanity) to fulfil the “Adamic commission,”
bringing sabbath to the world.
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